Thursday, February 12, 2009

Muhammad bin Qasim as, a good soldier and a good ruler

Hajjaj bin Yusaf was deeply mortified at two succesive failure of the expedition of Sind to take revenge on the Sindhis, he fitted out a third expedition under the charge of his cousin and son-in-law, Muhammad bin Qasim. Under Hajjaj's patronage, Muhammad bin Qasim was made governor of Persia, where he succeeded in putting down a rebellion. At the age of seventeen, he was sent by Caliph Al-Walid I on the recommendation of Hajjaj to lead an army towards South Asia into what are today the Sindh and Punjab regions of Pakistan. S. M. Ikram pays tribute to Muhammad bin Qasim thus, "He combined great courage and resourcefulness with moderation and statesmanship of high order. . . he was methodical, disciplined, shrewd and humane individual displaying political sagacity and military skill far above his years. He had a warm, humane personality ready to enjoy the honour of new and old situations: with all this he was disciplined soldier."


Character of bin Qasim

The military and the administrative success of Muhammad bin Qasim form one of the most brilliant chapters in the history of the Muslim rulers of Indo-Pakistan. He was a born leader and a man of versatile genius. He was a poet, a patriot, a statesman and an accomplished administrator. His tender age, impressive figure, his dauntless courage and noble bravery, his brilliant victories in battles and wise method of administration and lastly his sudden and tragic end make the story of his short and illustrious life one of the romances of history. He was strong against opponents and tender-hearted to his friends. According to al-Marzubani, Muhammad bin Qasim was one of the great men of all times. ~Heal


An able General:


The army of Raja Dahir was inferior in technical skill and his commanders were inferior in generalship, Muhammad bin Qasim, a young man of 17 was an intrepid and skilful general, and the success of the Arabs in Sind was largely due to his able generalship.


Far sighted statesman:


Muhammad bin Qasim was a far-sighted statesman and great politician. He did not disturb the existing system of administration in Sind. He placed the entire machinery of internal administration in the hands of the natives. The people who had occupied key posts in the time of Dahir, were expected to know all about the land. According to Chach Nama, Reposing full confidence in them, Muhammad bin Qasim entrusted them with high offices and placed all important affairs of the place in their hands".


Toleration to the subjects:


He was not only a great warrior and conqueror but also a good administrator. The administration introduced by him leads us to believe that he possessed great experience in the art of administration. Some of the temples were no doubt destroyed during the days of war, but that was a temporary phase, for the destruction of the temple was due not to religious bigotry or fanaticism but to the fact that the temples were the repositories of India’s age long accumulated wealth.

He adopted kind and conciliatory policy towards the subject. The Brahmins were permitted to perform their rites and ceremonies in the manner prescribed by their religion. He granted the population of Sind the right to life and property in lieu of their submission and willingness to pay taxes to the Muslim administrator.

Tragic End:

Muhammad bin Qasim met his tragic end in the prime of his life in 715. His death checked the further progress of the Arab arms. The Khalifah Sulayman was an arch enemy of Hajjaj bin Yusuf and Muhammad bin Qasim being his cousin and son-in-law fell a victim to his wrath. He was arrested and sent to Mesopotamia where he was tortured to death. Thus ended the bright career of the great hero who had laid he foundation of Muslim rule in the sub-continent.

Muhammad bin Qasim (695-715)



Muhammad bin Qasim was orphaned as a child and thus the responsibility of his upbringing fell upon his mother. She supervised his religious instruction herself, and hired different teachers for his worldly education. It was the uncle, Hajjaj bin Yousaf, who taught him the art of governing and warfare. Qasim was an intelligent and cultured young man who at the age of fifteen was considered by many to be one of his uncle's greatest assets. As a show of faith in his nephew's abilities, Hajjaj married his daughter to Qasim.


At the age of sixteen, he was asked to serve under the great general, Qutayba bin Muslim. Under his command Muhammad bin Qasim displayed a talent for skilful fighting and military planning. Hajjaj's complete trust in Qasim's abilities as a general became even more apparent when he appointed the young man as the commander of the all-important invasion on Sindh, when he was only seventeen years old. Muhammad bin Qasim proved Hajjaj right when he, without many problems, managed to win all his military campaigns. He used both his mind and military skills in capturing places like Daibul, Raor, Uch and Multan. History does not boast of many other commanders who managed such a great victory at such a young age.


Besides being a great general, Muhammad bin Qasim was also an excellent administrator. He established peace and order as well as a good administrative structure in the areas he conquered. He was a kind hearted and religious person. He had great respect for other religions. Hindu and Buddhist spiritual leaders were given stipends during his rule. The poor people of the land were greatly impressed by his policies and a number of them embraced Islam. Those who stuck to their old religions erected statues in his honor and started worshiping him after his departure from their land.


Muhammad bin Qasim was known for his obedience to the ruler. Walid bin Abdul Malik died and was succeeded by his younger brother Suleman as the Caliph. Suleman was an enemy of Hajjaj and thus ordered Qasim back to the kingdom. Qasim knew of the animosity between the two. He was aware that due to this enmity, he would not be well treated. He could have easily refused to obey the Caliph's orders and declare his independence in Sindh. Yet he was of the view that obeying ones ruler is the duty of a general and thus he decided to go back to the center. Here he became a victim to party politics. He was put behind bars where he died at age of twenty. Many historians believe that had he been given a few more years, he would have conquered the entire South Asian region.